1)

What are the implications of the words "Vehikriv Mimenu Echad mi'Kol Korban"?

1.

Menachos, 77b: "Mimenu" - 'min ha'Mechubar' (all the Chalos should be together at the time of separation); "Echad" - 'she'Lo Yitol Parus' (he may not take a broken piece); "mi'Kol Korban" - 'she'Yih'yu Kol ha'Korbanos Shavin' (the Kohen may not take from one species on to another). 1

2.

Yerushalmi Yevamos 8:1: It teaches us ? via a Gezeirah Shavah ?Mimenu? ?Mimenu? from the Korban Pesach ? in Sh?mos 12:9 & 110 - that a Kohen Areil is Pasul from sacrificing a Korban.

1

See Torah Temimah, note 40.

2)

Why does the Torah insert the word "Terumah"?

1.

Menachos, 77b: To teach us via a Gezeirah Shavah "Mimenu Terumah": "Mimenu Terumah" from T'rumas Ma'aser - in Korach Bamidbar 18:26, to take one from each ten loaves.

3)

What happens to the remaining thirty-six loaves, after one of each kind of loaf has been given to the Kohen?

1.

Rashi: The remaining loaves are eaten by the owner, 1 together with the Basar of the Korban.

1

Refer to 7:13:4:1*.

4)

Why does the Torah not mention that the Chazeh ve'Shok (the chest and the right calf) are given to the Kohen?

1.

Rashi: Because, since the Todah is also a Shelamim, it is obvious that the same Din applies to it as to a Shelamim 1 wherever the Torah does not say otherwise.

1

The Chazeh ve'Shok of which are given to the Kohanim, as the Torah records later, in Pasuk 34.

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