1)

What are the (otherwise superfluous) words "ve'ha'Nosar mi'Besar ha'Zevach"?

1.

Sifra: "mi'Besar" precludes the bones, the sinews, the horns and the hoofs from the Din of Nosar, whereas "ha'Zevach" precludes a fetus and a placenta (or after-birth). 1

1

See Torah Temimah, note 51.

2)

When does the Shelamim become Nosar and when must it be burned?

1.

Ramban, Moshav Zekenim Targum Onkelos and Targum Yonasan: The Shelamim becomes Nosar with the advent of the third night, 1 but it is not burned until the third morning. 2

1

See Oznzayim la'Torah, DH 'vee'ha'Nosar mi'Besar ha'Zavach'.

2

Ramban: Just as Kasher Korbanos are sacrificed during the day. Torah Temimah: We learn from here that Kodshim cannot be burnt at night. See Oznayim la'Torah, DH 've'Im He'achol Ye'achel' who cites a different source.

3)

"ve'ha'Nosar ? ba'Yom ha'Shelsihi ba'Eish Yisaref". What are the connotations of "ba'Yom ha'Shelishi"?

1.

Ramban, Moshav Zekenim, Sifra #1, Targum Onkelos and Targum Yonasan: It teaches us that (although the Shelamim becomes Nosar on the third night) - Nosar is only burnt on the following day.

2.

Sifra #2: It is a Binyan Av - which teaches us that all Kodshim tha need to be burnt, may only burnt in the daytime.

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