What is the word "ve'ha'Ish"coming to include?
Pesachim, 49b: It incorporates someone who is an Areil, a Tamei Sheretz, or any other type of Tum'ah in the Din of Kareis.
Yerushalmi Pesachim, 9:1: It incorporates Meizid in the Din of Pesach Sheini.
Under what conditions is one Chayav Kareis?
Pesachim 93a: If he brought neither Pesach Rishon nor Pesach Sheini and was Meizid by Pesach Rishon (according to Rebbi and R. Noson), or by Pesach Sheini (according to Rebbi), or also by Pesach Sheini (even according to R. Nasan). 1
See Torah Temimah.
What are the implications of the phrase "u've'Derech Lo Hayah"?
Pesachim, 94a #1 and Yerushalmi Pesachim 9:1: It implies that if he was still traveling (outside Modi'in) 1 - when midday arrives, 2 he is not subject to Kareis - even if he could have reached Yerushalayim on time, by riding on horses or mules.
Pesachim, 94a #2: It implies that if he is past Modi'in and canot reach Yerushalayim because of his wife and children whom he is brining in camels and wagons, 3 he is Chayav Kareis.
What are the implications of the phrase "Vechadal La'asos ha'Pesach"?
Yerushalmi Pesachim, 9:2 #1: It implies that he is only Chayav Kareis 1 if he has passed Modi'in by mid-day, and deliberately stops traveling, but not if his legs hurt him.
Yerushalmi Pesachim, 9:2 #2: "Vechadal La'asos" implies that he is only Chayav Kareis if he desists - by moving outside of Modi'in - after mid-day, but not if he moves out before mid-day.
Presumaably, this speaks where he did not brong the Pesach Sheini either.
Why does the Torah write both "Vechadal La'asos ha'Pesach" and "ki Korban Hashem Lo Hikriv"?
Pesachim, 93a: To teach us that he is Chayav Kareis whether he fails to bring the Pesach Rishon be'Meizid or the Pesach Sheini be'Meizid. 1
See Torah Temimah, note 34.
"Ve'nichr'sah ha'Nefesh ha'hi me'Amehah". What does "ha'Nefesh" incorporate?
Pesachim, 91b: It incorporates women - to teach us that one may Shecht even a Pesach Sheini for a woman on her own. 1
See Torah Temimah, note 32.
Why does the Torah write both "Ve'chadal La'asos ha'Pesach" and "ki Korban Hashem Lo Hikriv"?
Pesachim, 93a: To teach us that he is Chayav Kareis whether he fails to bring the Pesach Rishon be'Meizid or the Pesach Sheini be'Meizid. 1
See Torah Temimah, note 34.
What is "ha'Ish ha'Hu" coming to preclude?
Pesachim, 91b: It precludes a Katan - who became a Gadol between Pesach Rishon and Pesach Sheini - from Kareis (should he fail to bring the Pesach Sheini). 1
See Torah Temimah, note 35. This implies that he is Chayav to bring the Pesach Sheini, even though he was Patur from Pesach Rishon. See Torah Temimah, note 36.
"ve'Nichr'sah ha'Ish ha'Hu me'Amehah". Under what conditions is one Chayav Kareis?
Pesachim 93a (according to Rebbi): If he brought neither Pesach Rishon nor Pesach Sheini and was Meizid by Pesach Rishon (according to Rebbi and R. Noson), or by Pesach Sheini (according to Rebbi), or also by Pesach Sheini (even according to R. Nasan). 1
Pesachim 93a (according to Rebbi): "ve'Nichr'sah ha'Ish ha'Hu me'Amehah" teaches us that if he does not bring the Pesach Rishon be'Meizid, he is Chayav Kareis - even if he brought the Pesach Sheini, whereas "Chet'o" Yisa ha'Ish ha'Hu" teaches us that, if he was a Shogeg or Oneis by the Pesach Rishon, but did not bring the Pesach Sheini be'Meized, he is also Chayav Kareis.
See Torah Temimah.
What are the connotations of "Chet'o Yisa ha'Ish ha'Hu"?
Pesachim, 93a: We learn via a Gezeirah Shavah "Chet'o Yisa" 'Venasa Chet'o" "Venasa Chet'o" from Mevarech es Hashem, in Vayikra 24:15, that it means Kareis. 1
See Torah Temimah, note 34.
