1)

What is the significance of "va'Albishech Rikmah"?

1.

Rashi citing Targum Yonasan: I clothed you with clothing with pictures, from the dearest [possessions] of your haters.

2.

Rashi (13) and Radak, from Tanchuma Terumah 5: Do not think that you bestow [amidst free Chesed] 13 materials that you separated for Me [to build the Mishkan]. They correspond to 13 things that I did for you in Egypt - "va'Albishech Rikmah?" [Even so,] I consider that you bestow on Me [free Chesed], like David said "Ashirah la'Shem Ki Gamal Alai" (Tehilim 13:6). In the world to come, I will pay you corresponding to the 13 ? "u'Vara Hashem Al Kol Mechon Har Tziyon v'Al Mikra'eha Anan Yomam v'Ashan v'Nogah Esh Lehavah Laylah Ki Al Kol Kavod Chuupah; v'Sukah Tihyeh l'Tzel Yomam me'Chorev ul'Machseh ul'Mistor mi'Zerem umi'Matar" (Yeshayah 4:5-6)

3.

Radak (9): All of this is a metaphor for the great good that they had in the Midbar, in food and drink, clothing and shoes ? "Simlasecha Lo Valsah me'Alecha v'Raglecha Lo Vatzekah Zeh Arba'im Shanah" (Devarim 8:4).

4.

Malbim: Our verse mentions four matters corresponding to Bigdei Kehunah. The Kesones, the Beged Tachton 1 , was Rikmah 2 .

5.

Malbim (9): This corresponds to "v'Hachtel Lo Chutalt" (4).

6.

Malbim (according to the Nimshal): At Ma'amad Har Sinai, He gave to them Torah and Mitzvos, and they changed their clothes; they became to Him "Mamleches Kohanim v'Goy Kadosh" (Shemos 19:6).


1

Why is the Kesones called Beged Tachton? Indeed, a Kohen Gadol wears it under the Me'il, Efod and Choshen, but here discusses a Kohen Hedyot, who has only four garments! Perhaps it is because the Avnet is girded over it. (PF)

2

"V'Shibatzta ha'Kesones Shesh v'Asisa Mitznefes Shesh v'Avnet Ta'aseh Ma'ase Rokem" (Shemos 28:39) - Malbim applies Rokem also to the Kesones. All other Meforshim apply it only to the Avnet, which included colored wool. (PF)

2)

What do we learn from "va'En'alech Tachash"?

1.

Yevamos 102b: A sandal stitched with linen may not be used for Chalitzah 1 .

2.

Rashi: [I put on you shoes of] leather.

3.

Rashi citing Targum Yonasan: I put esteemed shoes on your feet.

4.

Malbim: Shoes for a woman correspond to Michnesayim (underpants) that Kohanim wore.


1

103b: If so, we should say that only Tachash may be used! The verse of Chalitzah says "shoe" twice, to include (leather of other animals).

3)

What is the meaning of "va'Echbeshech ba'Shesh"?

1.

Rashi: I wrapped you [with linen]. Radak ? the Vov switches it to past tense, even though there is a Patach under it 1 , like "va'E'emod Alav va'Amosesehu" (Shmuel II, 1:10).

2.

Rashi citing Targum Yonasan: I sanctified from you Kohanim, to serve in front of Me with a linen Mitznefes (turban).

3.

Malbim: This corresponds to the Avnet (belt) that Kohanim wore 2 .


1

Normally, if the first letter of the verb is Aleph, if Vov switches it to past tense, there is a Kamatz under the Vov, like va'E'emod; va'Amosesehu is another exception. (PF)

2

I.e. according to the opinion that a Kohen Hedyot's Avnet was totally of linen. (PF)

4)

How did he cover her with Meshi?

1.

Rashi citing Targum Yonasan: The Kohen Gadol is covered with colored garments.

2.

Rashi citing Tanchuma Tetzaveh 1: This refers to the seven clouds of glory ? "Lo Yamish Amud he'Anan Yomam" (Shemos 13:22).

3.

Malbim: He covered her head and body. This corresponds to Mitznefes 1 for a man.


1

Since he associates these with the four garments of a Kohen Hedyot, he should have said Migba'as, the word used for a Kohen Hedyot's turban! (PF)

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