D.A.F.'s Moadim section

1) -

What does sincere Viduy accomplish in Shamayim? What does the Viduy of the Kohen Gadol accomplish for the Tzibur as a whole?

1. Yosef Da'as to Yoma 66:p4, ד"ה והנה

2) ומשתחוים ומודים -

This version tells us that as the people bowed, they confessed their sins. Why was this appropriate, and during which of the Kohen Gadol's three confessions did they do so?

1. Insights to Yoma 62:1:c

3) שִׁגְיוֹן עָם וּזְדוֹנוֹ, יוֹדֶה לָקֵ-ל -

What sin in particular does the Sa'ir la'Azazel atone for? What does the name "Azazel" allude to? Why is it sent off to the barren wilderness?

1. Discussion for Yoma 67:1

2. Discussion for Yoma 67:2

3. Yosef Da'as to Yoma 67:p2, ד"ה עזאזל

4. Yosef Da'as to Yoma 67:p4

4) שִׁגְּרוֹ בְּיַד אִישׁ עִתִּי -

Why does the Torah refer to the goat's guide as "Ish Iti?" What is his role? Who would receive this appointment?

1. Discussion for Yoma 66:0

2. Yosef Da'as to Yoma 66:p4, ד"ה אלא

5) שֻׁבְּרוּ עֲצָמָיו כְּנֶפֶץ כְּלִי יוֹצֵר -

What if the goat does not die from the fall? Did this ever occur? What stage of sending out the Sa'ir la'Azazel brings the atonement?

1. Yerushalmi for Yoma 66:2:k, til 3:a

2. Yosef Da'as to Yoma 68:p2, ד"ה שעיר

6) שָׁלַף אֵמוּרִים, וּגְוִיּוֹת קָלַע לִשְׂרוֹף -

How were the carcasses of the Chatas offerings prepared for removal and burning?

1. Yosef Da'as to Yoma 67:p12, קיג.

7) שָׁאַג סִדְרֵי יוֹם -

How is it derived that the Keri'as ha'Torah of the Kohen Gadol on Yom Kippur is an integral part of the Seder Avodah? Why must he wait for the Sa'ir to reach the wilderness before reading?

1. Discussion for Yoma 5:0

2. Insights to Yoma 68:1

3. Yerushalmi for Yoma 70:1:d

4. Yosef Da'as to Yoma 68:p2, ד"ה אמרו לו

8) -

What sections of the Torah did the Kohen Gadol read, or recite? What blessings did he recite? See the Piyut "Atah Konanta" -

1. Moadim Page for Yom Kippur section 34 question 12, til 13

9) תכף ועש אילו ואיל העם... -

Is the ram that the Kohen Gadol brings as a Korban Olah, considered a public or a private Korban? Can it be offered when the Avodah must be performed in a state of Tum'ah?

1. Insights to Yoma 6:3

10) -

Was this ram, brought from public funds and mentioned in Acharei-Mos, one and the same as the ram of the Korban Musaf in Parshas Pinchas?

1. Yosef Da'as to Yoma 3:p5, ד"ה ביום הכיפורים

11) -

What do these Olah offerings atone for? Why are they brought only now, after the Chatas offerings?

1. Mafteach to Vayikra 16:24:4

12) ומוספין הקריב כחק -

What are the views of the Rishonim as to when the Musafim were offered? Can the text of this Piyut be explained to concur with any of them? At what point are the Musafim mentioned in "Atah Konanta"?

1. Chart for Yoma 70, and footnotes

2. Yosef Da'as to Yoma 70:p8, ד"ה נחלקו, especially ד.-ה.

3. Moadim Page for Yom Kippur section 32 question 10

13) תָּר וְקִדֵּשׁ, פָּשַׁט וְטָבַל - וְקִדֵּשׁ -

This line implies that Kidush Yadayim v'Raglayim immediately followed the Tevilah, before donning the linen garments. Who holds this view?

1. Chart for Yoma 32:2

14) וגנז נצח -

What is the source that the linen garments of the Kohen Gadol must be stored away and never re-used?

1. Mafteach to Vayikra 16:23:6:1

2. Mafteach to Vayikra 16:23:5.1:3

15) תָּמִיד הִסְדִּיר -

Following which Tevilah was the afternoon Tamid offered? What are the views of the Rishonim, and with which view does this Piyut concur?

1. Insights to Yoma 70:1

2. Chart for Yoma 32:1

3. Chart for Yoma 70, and see footnote 6

16) תָּמִיד הִסְדִּיר, וְתִמֵּר, וְנֵרוֹת הֶעֱלָה -

Why was the afternoon Ketores offered prior to lighting the Neiros?

1. Yosef Da'as to Yoma 15:p4, ד"ה בין הערבים

17) תִּמֵּם טבילות חמש וקידושים עשרה -

What was the order of the Avodos of the day and the five Tevilos, according to Rashi?

1. Chart for Yoma 32:1

2. Yosef Da'as to Yoma 32:p4, ד"ה טבילה ראשונה

18) -

Is the number of 5 Tevilos and 10 Kidushim a fixed requirement, or is it merely a result of the number of changes of garments?

1. Yosef Da'as to Yoma 32:p3, נב:ב

2. Insights to Yoma 32:1

19) תָּגֵל בְּהִתְבַּשֵּׂר הָשְׁלַג אֹדֶם תּוֹלָע -

How many crimson ribbons were used on Yom Kippur? Which of these would turn white?

1. Insights to Yoma 41:1

20) וְיוֹם טוֹב הָיָה עֹשֶׂה כֹּהֵן גָּדוֹל לְכָל אוֹהֲבָיו -

What is the reason for rejoicing at the conclusion of the day's Avodah?

1. Yosef Da'as to Yoma 70:p3, ד"ה ויום טוב, til p4

21) וכך היתה תפלתו... -

With what intent do we offer this Tefilah along with our recitation of the Avodah? What Name of Hashem did the Kohen Gadol use in this prayer, and what Name do we use when reciting it?

1. Yosef Da'as to Yoma 35:p3, ד"ה וכך היה אומר

22) שָׁנָה טְלוּלָה וּגְשׁוּמָה, אִם שְׁחוּנָה -

What does the term "Shechunah" mean?

1. Yosef Da'as to Yoma 53:p3, ד"ה אם שחונה

שעיר לעזאזל	The Scape-Goat
שָׁקַד וּבָא אֵצֶל שָׂעִיר הֶחָי; שִׁגְיוֹן עָם וּזְדוֹנוֹ, יוֹדֶה לָקֵ-ל.	With alacrity he came over to the live goat; both the unintentional and willful sins of the nation, he confessed unto G-d.
וְכָךְ הָיָה אוֹמֵר: אָנָּא הַשֵּׁם, חָטְאוּ, עָווּ, פָּשְׁעוּ לְפָנֶיךָ, עַמְּךָ בֵּית יִשְׂרָאֵל. אָנָּא בַשֵּׁם, כַּפֶּר נָא לַחֲטָאִים וְלָעֲו‍ֹנוֹת וְלַפְּשָׁעִים, שֶׁחָטְאוּ וְשֶׁעָווּ וְשֶׁפָּשְׁעוּ לְפָנֶיךָ עַמְּךָ בֵּית יִשְׂרָאֵל. כַּכָּתוּב בְּתוֹרַת משֶׁה עַבְדֶּךָ מִפִּי כְבוֹדֶךָ. כִּי בַיּוֹם הַזֶּה יְכַפֵּר עֲלֵיכֶם לְטַהֵר אֶתְכֶם, מִכֹּל חַטֹּאתֵיכֶם לִפְנֵי ה' --	And he said thus: Please - The Name! They have sinned, been iniquitous, been rebellious before You - Your nation, the House of Yisrael. Please, by The Name, atone please for the sins, iniquities, and rebellions, that they have sinned, been iniquitous and rebellious before You - Your nation, the House of Yisrael. As is written in the Torah of Your servant Moshe, from the mouth of Your Glory, "For on this day he shall atone for you, to purify you; from all of your sins before Hashem -- "
וְהַכֹּהֲנִים וְהָעָם הָעוֹמְדִים בָּעֲזָרָה. כְּשֶׁהָיוּ שׁוֹמְעִים אֶת הַשֵּׁם הַנִּכְבָּד וְהַנּוֹרָא מְפֹרָשׁ יוֹצֵא מִפִּי כֹהֵן גָּדוֹל בִּקְדֻשָּׁה וּבְטָהֳרָה. הָיוּ כּוֹרְעִים וּמִשְׁתַּחֲוִים וּמוֹדִים וְנוֹפְלִים עַל פְּנֵיהֶם. וְאוֹמְרִים: בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד.	Whereupon the Kohanim and the people who were standing in the Courtyard, when they heard The Name, honored and glorious, explicit, emerging from the mouth of the Kohen Gadol in holiness and purity, they would kneel, bow, confess, and fall upon their faces, and say, "Blessed is the Name of His glorious kingdom, forever and ever!"
וְאַף הוּא הָיָה מִתְכַּוֵּן לִגְמוֹר אֶת הַשֵּׁם כְּנֶגֶד הַמְבָרְכִים וְאוֹמֵר לָהֶם "תִּטְהָרוּ". וְאַתָּה בְּטוּבְךָ הַגָּדוֹל מְעוֹרֵר רַחֲמֶיךָ וְסוֹלֵחַ לַעֲדַת יְשֻׁרוּן.	He too would synchronize completing recite the Name against [the people] who were blessing, and then say to them, "you shall be purified." And You in Your goodness would arouse Your Mercy, and forgive the Assembly of Yeshurun.
שִׁגְּרוֹ בְּיַד אִישׁ עִתִּי לְמִדְבָּר עָז; שֶׁמֶץ כִּתְמֵי זוּ שְׂאֵת לִגְזֵרָה.	He dispatched it with the appointed man to a harsh wilderness; to carry the blemish of this nation's stains to the cut-off land.
שֶׁן סֶלַע הֲדָפוֹ, וְגֻלְגַּל וְיָרַד; שֻׁבְּרוּ עֲצָמָיו כְּנֶפֶץ כְּלִי יוֹצֵר.	At the jagged rock he pushed it down, it rolled and descended; its bones were shattered like pottery shards.
שְׁחוּזָה אָחַז, פָּר וְשָׂעִיר קָרַע; שָׁלַף אֵמוּרִים, וּגְוִיּוֹת קָלַע לִשְׂרוֹף.	He took hold of a sharpened knife, and tore open the bull and goat; he took out the parts designated for offering, and the carcasses he twisted for burning.

טבילה 3 - אילים ומוספים	3rd Immersion - The Rams and the Musafim
שָׁאַג סִדְרֵי יוֹם. קִדֵּשׁ, וּפָשַׁט; שִׁלֵּשׁ וְטָבַל, פַּזִּים עָט, וְקִדֵּשׁ.	He roared out the Torah-portion of the day. He sanctified his hands and feet, and undressed, and a third time he immersed; he donned the golden vestments, and sanctified his hands and feet.
תָּכַף, וְעָשׂ אֵילוֹ וְאֵיל עָם. תְּרַב חַטָּאת, וּמוּסָפִין, הִקְרִיב כַּחֹק.	Immediately, he offered his ram, and the ram of the people. The fat of the sin-offerings, and the Musaf-offerings, he offered according to the Law.

טבילה 4 - הוצאת הכף והמחתה	4th Immersion - Removing the Ladle and Fire-Pan
תָּר וְקִדֵּשׁ, פָּשַׁט וְטָבַל, וְקִדֵּשׁ, תַּכְרִיךְ בַּדִּים עָט; וְנִכְנַס לַדְּבִיר.	In turn, he sanctified his hands and feet, undressed and immersed, sanctified his hands and feet, enwrapped in the linen vestments; and entered the Inner Chamber.
תְּכוּנַת כְּלֵי קְטֹרֶת הוֹצִיא, וְקִדֵּשׁ; תִּלְבֹּשֶׁת מַדָּיו הִפְשִׁיט, וְגָנַז נֶצַח.	He removed the prepared incense vessels. He sanctified his hands and feet; he removed his uniform, and stored it away forever.

טבילה 5 - תמיד של בין הערבים, קטורת ונרות	5th Immersion - The Afternoon Tamid, Incense and Lamps
תִּרְגֵּל וְטָבַל, חֲרוּצִים עָט, וְקִדֵּשׁ. תָּמִיד הִסְדִּיר, וְתִמֵּר, וְנֵרוֹת הֶעֱלָה.	He immersed as accustomed, donned the golden [vestments], and sanctified his hands and feet. He performed the order of the [afternoon] Tamid, lit the incense, and kindled the lamps.
תֶּכֶל עֲבוֹדוֹת, יָד וְרֶגֶל קִדֵּשׁ; תִּמֵּם טְבִילוֹת חָמֵשׁ וְקִדּוּשִׁים עֲשָׂרָה.	At the conclusion of the all the service, he sanctified his hands and feet. He thus completed five immersions and ten sanctifications.
תֹּאַר מְגַמָּתוֹ כְּצֵאת הַשֶּׁמֶשׁ בִּגְבוּרָה. תָּקַף וְדָץ, וְעָטָה בִגְדֵי הוֹנוֹ.	The appearance of his countenance was as the sun's mighty emergence. With might he rejoiced, and donned garments of his own wealth.
תַּמָּה תְלַוֶּה צִיר נֶאֱמָן לַבַּיִת; תָּגֵל בְּהִתְבַּשֵּׂר הָשְׁלַג אֹדֶם תּוֹלָע ...	The wholesome nation would accompany the faithful messenger to his home; and rejoice when informed that the red crimson had turned [white] as snow ...

3RD CONFESSION

DISPATCHED TO AZAZEL

PREPARING THE CHATAS

READING THE TORAH

THE OLAH RAMS

THE MUSAF OFFERINGS

4TH IMMERSION AND SANCTIFICATIONS

5TH IMMERSION AND SANCTIFICATIONS

AFTERNOON TAMID

AFTERNOON INCENSE AND LAMPS

COMPLETED AVODAH

THE KOHEN GADOL'S PRAYER