Malbim: No. He proves that Hashem's knowledge precludes choice, for it is unlike our knowledge. (a) We know about things that change via our senses. Hashem's knowledge is not via senses - "ha'Einei Basar Lach"?! (b) Knowledge about things that change, it changes the person who learns it. This cannot apply to Hashem - "Im ki'R'os Enosh Tir'eh"?! (c) Refer to 10:5:1:2.