1)

What is the significance of the fool sitting in the high place?

1.

Rashi: This is the evil that is like a mistake of the officer (5). Folly and evil are elevated. Hashem elevates fools and Resha'im; I see with Ru'ach ha'Kodesh that they will stretch their hand against His Heichal - "Samu Osasam Osos" (Tehilim 74:4).

2.

Ibn Ezra #1: Some say that it is as if Sechel is written with a Sin (intellect). It is proper that intellectuals sit in a high place, and Ashirim oppositely 1 .

3.

Ibn Ezra #2: Sechel is an adjective, like "Yeled" (4:13) and "Helech" (Shmuel II, 12:4).

4.

Rashbam, Rid: He becomes a rich, esteemed officer.

5.

Rid: The kingship was given to a fool who destroys countries.

6.

Metzudas David: He was put in a high place not proper for him. Metzudas Tziyon - Sechel is a Kesil.


1

Ibn Ezra: This is correct. However, it is not connected to the previous verse nor the coming verse.

2)

Why does it say "[ba'Meromim] Rabim"?

1.

Ibn Ezra, Metzudas David: They are great [high places].

3)

What is the significance of the Ashir sitting in the low place?

1.

Rashi: Yisrael - all the grandeur and honor that they have now, in my days, later they will sit in the low place - "Yashvu la'Aretz Yidmu" (Eichah 2:10).

2.

Ibn Ezra: Ashirim have an attribute in the world - "Ashir b'Rashim Yimshol" (Mishlei 22:7), and they will sit at the bottom.

3.

Rashbam, Rid: He becomes poor and lowly.

4.

Rid: Because the kingship was given to a fool, Ashirim lost their wealth.

5.

Metzudas David: He was put in a low place not proper for him. This looks like a mistake (5), but this is not so.

Sefer: Perek: Pasuk:

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