"Eis Kol ha'Ma'asim ha'Eileh". Which deeds is Moshe referring to?
Rashi: He is referring to the appointment of Aharon as Kohen Gadol, his sons as deputies and Elitzafan as the Nasi of K'has. 1
Ramban: He is referring to everything that he did, from the day 2 that Hashem sent him to Par'oh 3
R. Bachye: He is referring to the switching of the Bechoros in favor of the Levi?im - who, unlike the Bechoros, took no part in the Ma?aseh ha?Eigel. 4
See Ramban's objection to this explanation.
Ramban: As in Yeshayah, 6:5 and in Michah, 6:4.
In Sh'mos, 3:10.
R. Bachye: Hence whoever did not believe in the switch testified on himself that he had not cleansed himself from the sin of the Eigel.
Having said "be'Zos Teid'un ki Hashem Shelachani ... ", why did Moshe add "ki Lo mi'Libi"?
Rashbam: He meant that minaugurating them with the Ketores - "Atah ve'Aharon Ish Machtaso" - was Hashem's decision, and not his.
Oznayim la'Torah: to inform them that not the appointment of Aharon as Kohen Gadol and Elitzafan ben Uzi'el, but also the command "Suru Na me'al ha'Anasim ha'Eileh" - a strange command 1 - was made by Hashem.
Oznayim la'Torah: In that it denied the people the Mitzvah of visiting the sick - Refer to 16:29:0.1:2. See also Oznayim la'Torah.
