/ Yoma, 43b: "Elazar" and "ha'Kohen" are two consecutive Mi'utim (preclusions) which come to incorporate a Kohen Hedyot from the sprinkling and onwards. ¹

R. Bachye (citing the Sifri): It implies that Elazar (Shechts with his right-hand and) receives the blood with his left-hand ¹ - and not with a K'li. ^{2 3}

Rashi, Targum Yonasan and Sifri: It means that Elazar should stand east of Yerushalayim and, facing westwards and sprinkle the blood towards the entrance of the Heichal (which is on the eastern wall ¹ - Rashi in Zevachim, 105b.

Sifri: It teaches us that, when sprinkling the blood of the Parah, the Kohen should make a point of seing the entrance of the Heichal - which was directly opposite the spot where he sprinkled on the Har ha'Mishchah. ²

Targum Yonasan: After dipping his right forefinger in the blood once, ¹ he sprinkled the blood seven tImes on to the arrangement of fig-tree wood (Refer to 19:3:4:2) in front of him - on which the Parah was lying, waiting to be burned.

Targum Yonasan: To obligate Elazar to wear his four Bigdei Kehunah ¹ whilst preparing the Parah Adumah.

Sifri: To teach us that each time ¹ Elazar sprinkles he must dip his finger into the blood. ²