1)

What is the definition of "Gibein"?

1.

Rashi: "Gibein" is where one's eye-brows are long and are growing over one's eyes.

2.

Chizkuni: "Gibein" is a fat and tall person - making it difficult for the Kohen to serve.

2)

What is the definition of "Dak"?

1.

Rashi and Targum Onkelos: Dak is eye-web ? a thin film 1 in the eye (a cararact).

2.

Targum Yonasan: "Dak" is a person who has no eyebrows.

3.

Chizkuni: "Dak" is someone who is short.

4.

B'choros, 38b: A black spot in the eye that is sunken is a blemish; one that protrudes, is not.A white spot in the eye that protrudes is a blemish; one that is sunken, is not. 2


1

Rashi: As in Yeshayah, 40:22.

2

See Torah Temimah, note 133.

3)

What is the difference between "Garav" and Yalefes"?

1.

Rashi: "Garav" is a dry boil, "Yalefes", 1 one that is moist on the outside and dry on the inside.


1

Rashi: It is so-called because 'it grips the sufferer until the day he dies (as in Devarim 15:29 - Rashi on 21:22), and is synonymous with the Egyptian Chazazis.

4)

How do we reconcile the fact that the Torah here describes dry boils as "Garav", whereas in Devarim (28:27) it calls "Garav" boils that are moist on the outside?

1.

Rashi: When "Garav" appears next to "Yalefes", it means dry boils, whereas when it is placed beside "Cheres" it means boils that are moist on the outside.

5)

Why does the Torah omit "Yabeles" by Mumei Adam and "Dok" and "Tevalul be'Eino" by Mumei Beheimah ? in 22:22?

1.

Bechoros, 43a: Because we learn Mumei Adam from Mumei Beheimah and vice-versa via a Gezeirah Shavah "Garav" "Garav", "Yalefes" "Yalefes" 22:22..

6)

What is the definition of "Mero'ach Ashech"?

1.

Rashi (citing Targum Onkelos) and Rashbam: It is crushed (squashed - Rashbam) 1 Beitzim (tessticles).

2.

Ramban and Targum Yonasan: When one's Beitzim are swollen or either shrunken or one is missing.

3.

B'choros 44b: Someone who has no Beitzim, or only one Beitzah.

4.

B'choros 44b #1: Someone whose Beitzim are bloated with air.

5.

B'choros 44b #2: Somoene who has a dark appearance. 2


1

See Torah Temimah, note 148.

2

See Torah Temimah, note 150.

7)

What is the significance of the order in which the blemishes are presented?

1.

Ramban: First the Pasuk lists the blemishes that are connected with missing limbs and with limbs that are too small or too large, 1 followed by broken bones 2 and by limbs that are misshapen or where the flesh is stricken. 3 And finally, it presents a blemish that is caused by excessive wind. 4

2.

Seforno: First 5 the Torah list the blemishes that are caused externally, and then, the blemishes that are caused by an internal malfunction. 6


1

Ramban: In Pasuk 18.

2

Ramban: In Pasuk 19.

3

In Pasuk 20.

4

Ramban: Also in Pasuk 20. Refer to 21:20:4:2.

5

Seforno: In Pasuk 19. The Seforno does not refer to the blemishes listed in Pasuk 18.

6

Seforno: That are connected with the body's moisture or lack thereof.

8)

What is the meaning of "Tevalul be'Eino"?

1.

Rashi (citing B'choros 44a) and Targum Yonasan: It means that a white strip 1 runs from the white through the iris into the pupil, like a worm or a snake (Rashi, citing Targum Onkelos). 2

2.

Chizkuni: It means that his eye is defected.

3.

B'choros 44a: The word "be'Eino" which is superfluous - comes to include any abnormality in the eye - where both eyes are above, or both are below, or one is above and one is below, or he can see the first and second floors simultaneously, or he talks with Reuven, and Shimon thinks that he is looking at him.

4.

B'choros, 38a (according to the Bartenura) #1: A growth in the eye that is spotted like a worm or a snake, or that resembles a grape.

5.

B'choros, 38a #2: If the eye-lid has a hole, is nicked or is split, it is considered a blemish like the eye itself.


1

See answer #1.

2

B'choros, 38a: But not if a black strip runs from the pupil into the white. See Torah Temimah, note 138.

QUESTIONS ON RASHI

9)

Rashi writes that "Tevalul be'Eino" (a white strip that runs into the pupil) is called a worm, Chilazon and a snake. B'choros 38b says that Chilazon and snake are the same. The Tosefta says 'this is like its meaning, and 'this is like its meaning' (they are different)!

1.

Moshav Zekenim: They are slightly different from each other.

Sefer: Perek: Pasuk:

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