?Al Mah Hikisa es Asoncha Zeh Shalosh Regalim?? Why did the ass insert (the otherwise superfluous) words "Zeh Shalosh Regalim"?
Seforno: He was asking Bil'am how he could be so stubborn as to ignore the signs three times.
What are the connotations of ?Hinei Anochi Yatzasi le?Satan??
Seforno: With reference to 22:32:0.1 - pointing out that He went out of His way to deter him - for his own good.
Ba?al ha?Turim: Hashem was telling Bil?am that He left His Midah of Rachamim and sent an angel of mercy to act stringently and deter him. 1
See Ba?al ha?Turim.
What are the connotations of "Ki Yarat ha'Derech le'Negdi"?
Rashi 1 (citing Shabbos, 105a): "Yarat" is the acronym 1 of 'Yar'ah, Ra'asah, NaTsah' - 'It (the ass) was afraid, it saw, it turned aside', because the path [you go on] is against Me. It is an abbreviated Pasuk, 2 which means 'The person who is traversing this path is rushing headlong on a journey that angers Me'.
Rashi #2: 'The person who is traveling 3 is rushing along a route that angers Me and rebels against Me'.
Rashi #3: 'You want to 4 traverse a path that angers Me'.
Ramban #1: 'Because the traveler is making the path crooked in My eyes'.
Ramban #2: 'Because the traveler is making the path crooked against My wishes.' 5
Seforno: The angel told Bil'am that he went out to hinder him by creating a situation of fear, of trembling (without being visible). 6
Targum Yonasan: 'It is revealed to Me that you are going to curse the people, and that is something that is not acceptable to Me!'
This is actually the source of acronyms in the Torah (Shabbos, ibid.).
Rashi: Like we find in Shmuel 2, 13:39 "Va'techal (Nefesh) David".
Rashi: This is a short Pasuk which omits the subject) as in Shmuel 2, 13:39.
Rashi: As in Iyov, 16:11.
See Ramban.
Seforno: Similar to the situation described in Daniel 10:7. But he did so in vain, because Bil'am dug in his heels.
Why did the ass insert (the otherwise superfluous) words "Zeh Shalosh Regalim"?
