1)
What does the verse say about "Lehatos Mishpat Gever"?
1.
Rashi: Also this "was not mi'Libo" (33, from His desire; our sins caused everything).
2.
Ibn Ezra: Hashem did not want to make man's judgment crooked, [just] because He is supreme, and can do to lower beings as He desires.
2)
Why does it say "Neged Pnei Elyon"?
1.
Rid: The Creator is far from doing so (making judgment crooked); it is not straight in His eyes.
2.
Palgei Mayim: Do you think that Nebuchadnetzar ruled over the world against Hashem's will?!