What are the connotations of ?ve?Im Hacharesh Yachrish lah Iyshah ? Veheikim?.
Seforno: ?If he is silent ? he has endorsed all her Nedarim? - because silence where it is possible to annul is considered admission, since someone who remains silent is in fact admitting to whatever is takin place.
Nedarim 79a: It is teaching us that if a husband is silent in order to cause his wife pain (thinking that he intendws to endorse the Neder) is considered an endorsement - since ?ki Hechrish lah be?Yom Sham?o? at the end of the Pasuk speaks where he is silent in orer to endorse the Neder.
What are the connotations of "mi'Yom el Yom"?
Rashi and Targum Yonasan: It means that a father and a husband can annul the Nedarim of his daughter or his wife until nightfall. 1
R. Bachye: It means from morning until nightfall - like the day that is mentioned in Ma?aseh Bereishis, where day follows night. 2
Nedarim, 76b (according to R. Yossi b?R. Yehudah and R. Elazar b?R. Shimon): It teaches us that a husband and a father are permitted to be Meifer Nedarim at nighttime (since ?mi?Yom el Yom? implies twenty-four hours - Torah Temimah). 3
Mizrachi: Because when night falls, the next day begins. Rashi: To preclude the opinion that he has twenty-four hours in which to annul. See Torah Temimathe h in Pasuk 9, note 63, and refer to 30:9:2:2.
R. Bachye: Consequently, if she maks Neder at night, or during the day her husband can annul it up until the following nightfall. Moreover, if she makes a Neder on Shabbos, her husband is able to annul it even if it is not for thenedds of Shabos, even thogh a Chacham is not. See R. Bachye.
See Nedarim, ibid. as to why, according to this opinion, the Torah wrote ?be?Yom Shamo?a Iyshah? in Pasuk 9.
QUESTIONS ON RASHI
Rashi writes that "mi'Yom el Yom" teaches that Hafarah is only until nightfall after he hears the vow, and not for twenty-four hours. But the Chachamim learn this from "be'Yom Sham'o", and those who disagree learn from "mi'Yom el Yom" that he has twenty-four hours?
See Torah Temimah in Pasuk, note 63, who, after amending Rashi to read 'le'Kach Ne'emar be'Yom Shemo'a' equates Rashi with the Sifri.
