1)

?Ein Kol Anos Gevurah ve?Ein Kol Anos Chalushah ? ? What did Moshe mean when he retorted ?Ein Kol Anos Gevurah ? ??

1.

Rashi, Rashbam,Targum Onkelos and Targum Yonasan: In response to Yehoshua?s claim that he could hear the sounds of battle in the camp, Moshe expained that it was not the sounds of the victor shouting 'Victory!' and the vanquished 1 (crying out 'Oy' or 'Run!? ? Rashi) that he was hearing. 2


1

Rashbam: As the Torah wrote in 17:13 ?Vayachalosh Yehoshua es Amalek?.

2

Yerushalmi Ta?anis 4:5: And that someone who was destined to lead a nation of six hundred thousand people, ought to be able to distinguish between the different kinds of sounds. See Torah Temimah note 33.

2)

What did Moshe mean when he retorted " ... Kol Anos Anochi Shome'a"?

1.

Rashi: He was saying that what he heard was the sound of blasphemy - that torments the one who hears it. 1

2.

Ramban: He meant that he heard the voice of reveling.

3.

Hadar Zekenim: He meant 'the voice of singing'. 2

4.

Yerushalmi Ta'anis, 4:5 #1: He meant that it was the sound of praise of Avodas Kochavim. 3

5.

Yerushalmi Ta'anis, 4:5 #2: He was intimating that a man who is destned to be a leader over six hundred thousand people ought to know how to distinguih between one sound and another.


1

And not the sounds of the victor shouting 'Victory!' and the vanquished crying out 'Oy' or 'Run!'

2

Like "Kerem Chemer Anu lah" in Yeshayah 27:2).

3

Oznayim la'Torah, citing the Yalkut, commenting on the Pasuk in Eichah, 1:3 "Galsah Yehudah me'Oni", explains that they went inro exile because they served Avodah Zarah.

3)

How did Moshe know what the sounds denoted?

1.

Ramban: Moshe was a master Chacham, who knew how to distinguish between different sounds. 1


1

An art that a true leader is expected to master, as Moshe pointed out to Yehoshua (Ramban, citing a Midrash). Refer to 32:18:1:5.

4)

Why did Moshe not tell Yehoshua about the Eigel?

1.

Ramban: Because in his incredible humility, he did not want to denigrate Yisrael. 1


1

See also Oznayim la'Torah, who elaborates.

Sefer: Perek: Pasuk:

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