1)

Why did Yaakov find it necessary to build a monument over Rachel's grave? We do not do so for Tzadikim. Their words are their remembrance (Yerushalmi Shekalim 2:5)!

1.

Seforno: Because, since she was buried by the open road, her grave would be subject to becoming broken up and lost.

2.

Oznayim la'Torah #1: Since he changed the name that Rachel gave to Binyamin by which to be remembered, he compensated her by building a Matzevah over her grave, by which to be remembered.

3.

Malbim, Oznayim la'Torah #2: A solitary grave beside the open road would tend to get lost and people would quickly forget about it. A Matzevah over the grave would ensure that Rachel's burial-site is remembered forever. 1 Yisrael will need to go there to pray when they are exiled!

4.

Oznayim la'Torah #3: it was customary in those days to bury people in family plots. 2 So to make up for the fact that Rachel was buried on her own, Yaakov built a Matzevah over her grave.


1

As is implied by the following phrase "Hi Matzeves Kevuras Rachel Ad ha'Yom!" - particularly when one bears in mind that, unlike wood, stone does not rot - Oznayim la'Torah.

2

As in the Me'aras ha'Machpelah.

2)

Why does the Torah need to stress that, "that is the monument of Rachel's grave until today"?

1.

Rashbam: Since Shmuel used it as a landmark when addressing Shaul. 1

2.

Malbim: Other Matzevos are remembered only for that generation. Hers remains eternally; every generation is Mechadesh it, in order to know where she is buried.

3)

It could have said 'Matzeves Rachel.' The word "Kevuras" was not needed!

1.

Peninim mi'Shulchan ha'Gra: These are the only words on the monument. Everyone knew her greatness; there was no need to write more.

2.

Malbim: Other Matzevos are to recall the Mes. Rachel, Yaakov's primary wife, would be remembered eternally in any case. She caused that her Matzevah be remembered!"

4)

Why does it say "Kevurasah" (in the possessive)? It should say Kevurah! The same applies to "'Matzeves Kevuras Rachel" and "v'Lo Yada Ish Es Kevuraso" (Devarim 34:6)?

1.

Ha'amek Davar: A grave is called a Kever also before death - "Ish Mimenu Es Kivro," "b'Kever Asher Karisi" (23:6, 50:5). After burial it is called her Kever also due to the action of burial, which join to the Kever that already was.

Sefer: Perek: Pasuk:

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