What do we learn from "Ani Pose'ach Es Kivroseichem v'Ha'aleisi Eschem mi'Kivroseichem [Ami]"?
Rashi: I will revive them a second time.
Radak #1: If it is a Mashal, the graves are lands of the Goyim and Galus. Malbim - the verses depict the body of the Klal of the nation as dry bones without Ru'ach. Galus is like graves. There, the body of the nation lies in darkness, in the depths. Hashem will open the graves ? remove subjugation, for everyone. Raising from the graves is for "Ami"; only Tzadikim will come to Eretz Yisrael ? "v'Hotzeisi Eschem Min ha'Amim?; "u'Varosi Mikem ha'Moredim veha'Posh'im Bi? v'El Admas Yisrael Lo Yavo" (20:34, 38).
Radak #2: It is like the simple meaning (Hashem will take them from their graves to Eretz Yisrael).
Malbim: The simple meaning is the total Techiyas ha'Mesim at the end of days. All the dead will rise ? "v'Rabim mi'Yshenei Admas Afar Yakitzu Elu l'Chayei Olam v'Eleh la'Charafos l'Dir'on Olam" (Daniel 12:2). "Ami", the Tzadikim, will rise for eternal life.
What do we learn from "v'Heveisi Eschem El Admas Yisrael"?
Radak: Chachamim (Kesuvos 111a) argued about those who are buried in Chutz la'Aretz. Some say that they will rise from their graves there, and some say that they will roll to Eretz Yisrael via tunnels underground. Our verse proves like the first opinion 1 ; after raising us from the grave, "v'Heveisi Eschem El Admas Yisrael."
Malbim: Chachamim (Kesuvos 111a) received that the revival will be only in Eretz Yisrael - Mesei Chutz la'Aretz will roll to Eretz Yisrael via tunnels underground. After "v'Heveisi Eschem El Admas Yisrael", "v'Nasati Ruchi Vachem vi'Chyisem" (14).
