Rashi: What a Rasha reaped, after he dies, those from whom he stole will collect from his property.

Ibn Ezra: The Rasha seeds, and a weak, hungry person will overpower him and eat his harvest.

Malbim: I saw also one who toiled, and he eats his harvest before its time, for he has nothing to eat until it will be finished.

Rashi: This is like "va'Yikchu Elecha." The appointed judge will take for the sake of the Oni, who is saved from the Rasha's weapons.

Ibn Ezra: This is like ul'Tzeninim. When seed is not clean, there are many thorns. The hungry will take the thorns from amidst [other kinds of] thorns.

Devar Eliyahu: Those who dwell b'Tzinim (chilled) and naked in forests, they will take the Rasha's clothes to save themselves. Our verse discusses man's three needs - food and drink, clothing and money.

Malbim: I saw one who takes the harvest from amidst thorns - he selects the grain from the thorns mixed in. He exerts greatly before eating!

Rashi: All those from whom the Rasha stole in his lifetime, they will take their money.

Ibn Ezra: Some say that Tzamim is like Tzeme'im (thirsty). Before he said that the hungry will take; this is like a repetition.

Ibn Ezra: Some say that this is the strong rock, in Arabic.

Ibn Ezra: R. Moshe says, Tzamim are Besulos, who have Tzamos ¹ (locks of hair).

Devar Eliyahu: They desire money. Sha'af is a greater desire than Ra'ev (hungry). The verse mentioned matters attached to the ground, detached matters, and money.

Malbim: The Rasha's wealth does not pass to his children. Rather, one who ate from his toil, he takes it.