1)

What are the connotations of the word "Lehashmido"?

1.

Rashi: "Lehashmido" means that his children would die 1 - as opposed to 'Lehargo', which would have meant that he would die.


1

Rashi: As is evident from the Pasuk in Amos, 2:9 "va'Ashmid Piryo mi'Ma'al". See also Sifsei Chachamim.

2)

What is the word "Gam be'Ad Aharon" coming to include?

1.

Rashi: It includes Aharon's children, on whose behalf Moshe also Davened and two of whom his Tefilah saved.

3)

Bearing in mind that Aharon's intentions were purely le'Shem Shamayim - he sinned in deed but not in thought - why was Hashem so angry with him?

1.

R. Bachye #1: Due to the principle ?Hakadosh-Baruch-Hu is particular with Tzadikim even to a hairsbreadth'. 1 2 Moreover, in spite of Aharon's good intentions, they led to a Chilul Hashem, since they led to Yisrael sinning. 3 4


1

Bava Kama 50a: As the Pasuk writes in Tehilim 50:3 "u'Sevivav Nis'arah Me'od". See R. Chavel's footnotes.

2

See R. Bachye who proves that Aharon was completely absolved of guilt.

3

As Moshe said to him - in Sh'mos 32:21 - "ki Heveisa alav Chata'ah Gedolah".

4

It is not clear why the fact that Aharon caused a Chillul Hashem is not an answerin and of itself.

4)

Why did Moshe's Tefilah not also save Nadav and Avihu?

1.

Pesikta Rabasi, 47: Because (sometimes) Tefilah achieves half of one's request. 1


1

This is - as the Midrash Rabah explains -'Tefilah As'sah Mechtzah'.

5)

Why did Moshe juxtapose his Tefilah on behalf of Aharon to the burning of the Eigel ha'Zahav?

1.

Oznayim la'Torah: Because as long as a remnant of the calf remained, there was no chance that Hashem would pardon him for having brought it about. 1


1

See Oznayim lka'Torah, DH 'es ha'Eigel'.

Sefer: Perek: Pasuk:

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