1)

What do we learn from "Asher Nishbati b'Api"?

1.

Chagigah 10a: This is a source to permit Nedarim [and Shevu'os]. I swore in my anger, and I retract.

2.

Sanhedrin 110b #1: Dor ha'Midbar has no share in the world to come. (I swore that they will not come to My Menuchah.)

3.

Sanhedrin 110b #2: Dor ha'Midbar has a share in the world to come. (I swore in my anger, that they will not come to My Menuchah, and I retract.)

4.

Radak: Due to this (they were "To'ei Levav" and "Lo Yad'u Derachai"), I swore.

2)

Why does it say "Im"?

1.

Radak: This is like a Shevu'ah, like one who says 'so and so will be, if this occurs.' We find "Im Yir'u Es ha'Aretz Asher Nishbati la'Avosam" (Bamidbar 14:23).

3)

What is "Menuchasi"?

1.

Rashi: It is Eretz Yisrael and Yerushalayim, which I called Menuchah - "Zos Menuchasi Adei Ad" (Tehilim 132:14).

2.

Radak: It is Eretz Yisrael - "El ha'Menuchah 1 v'El ha'Nachalah" (Devarim 12:9), for Yisrael rested there. Menuchasi is the Menuchah that I gave to them. This is like "v'Simachtim b'Veis Tefilasi" (Yeshayah 56:7) - the Tefilah that they pray in front of Me.


2. 1

So expounds Sifri Devarim 2:2. The Gemara expounds Menuchah to be Shilo or Yerushalayim. (PF)

Sefer: Perek: Pasuk:

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